Suffering and Redemption

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Pablo Picasso. Crucifixion (1930).

I have never believed in “redemptive suffering” as a means of justifying either pain or God. I still do not. There is no theological excuse for the pain inflicted upon human and other creatures by human beings. There is no justification, no spiritual reason, why forces of nature such as hurricanes and viruses hurt us or why some of us get hit by cars or lost when planes crash. The death of my life-loving father was not good, nor was death of my friend Dianna, nor the agony of her spouse and family. From a theological perspective, whether pastoral or ethical, suffering is not good for us.

Although the sacred Spirit in no way “wills” or sets us up for suffering, all living creatures do suffer. In these last years, scarred by AIDS, by the dominant culture of greed and violence, and by personal loss and pain, I have come to see more distinctly the vital link between the healing process (traditionally the prerogative of religious and medical traditions) and the work of liberation (assumed to be the business of revolutionary movements for justice).

The link is in the commitment of those who suffer and of those in solidarity with them to make no peace with whatever injustice or abuse is causing or contributing to their suffering, and in their commitment to celebrate the goodness and power in our relationships with one another — especially, in these moments, with those who suffer. To struggle against the conditions that make for or exacerbate suffering, and to do so with compassion — “suffering with” one another — is how we find redemption in suffering. To realize the sacred power in our relationships with one another, and to contend against the forces that threaten to damage and destroy us, bears luminous witness to the goodness and power of God. In the midst of suffering, we weave our redemption out of solidarity and compassion, struggle and hope. In this way, we participate in the redemption of God.

-Carter Heyward, The Power of God-With-Us

Human Dignity in the Service Sector

Last year, Pastor Alois Bell of Truth in the World Deliverance Ministries in St. Louis, MO famously stiffed her server at Applebee’s of her tip.  This event made headlines as Chelsea, the server in question, was later fired for publicizing the event with a photo of the receipt:

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The icing on the proverbial cake was the arrogant note Pastor Bell scrawled on the paper before signing it with her name and title: “I give God 10% why do you get 18”.

Why?  I tell you why.  First of all, because it’s company policy for parties that large.  If you don’t like it, don’t eat there.  Second, and far more important, is because your server is a fellow human being, made in the image of God, worthy of respect and dignity for that fact alone. 

The role of server is one that Jesus blessed and took upon himself when he washed his disciples’ feet at the Last Supper.  Jesus, of all people, had the right to lord his status over others, but he didn’t.  He came to give and serve.  After voluntarily completing this act of degrading service, he commanded his followers to do the same, saying, “Just as I have loved you, so you also must love one another.”  Who are we to then treat our servers as anything less than the very presence of Christ in our midst?  Jesus also said, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

Finally, professional clergy who act in this way absolutely ruin our collective witness to the power of the gospel.  Like it or not, people see us as representatives of the tradition we follow.  If we want to encourage others to love and follow Jesus, we must demonstrate that same love in our words and deeds.

Pastors, priests, ministers, and other clergy, hear me loud and clear: The way we conduct ourselves in public and the tips we leave our servers preach more than a thousand sermons ever could.  And don’t stop with your dollars either.  Make an effort to remember their names, especially if you are a frequent customer.  These people are treated like machines all day long, imagine the effect it will have on them when you make an effort to build community, nurture relationships, and love like Jesus!

As an act of collective repentance for what Alois Bell did in the name of pastors, I would like to share the following photo from a recent visit to Applebee’s in Rome, NY, where many of the staff members, including Alison, Lester, Matt, Amanda, Heather, Michelle, Natalie, Liz, Destiny, and Tristan, have become precious friends to our family, even though we only see each other in this one context.

Many thanks to our beloved server, Alison, for posting this photo and helping us redeem the world a little from the stain of hypocrisy left by Pastor Bell.

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Alison posted the photo to Facebook with this comment:

J. Barrett Lee I put it up finally!!!!!! Thank you for being an amazing customer and more importantly an amazing person and friend! To everyone else: I didn’t know Barrett before I worked at Applebee’s. He came in one night (a particularly rough one) with his daughter and sat in my section. He treated me like a person( a concept that we have talked about many times since) an they made my night 1000 x better. They have now become friends of mine and I love seeing them. It doesn’t hurt that Barrett and his wife Sarah produce amazingly beautiful children

Anyway, my point is that servers are people too, along with the cashier who rang up your groceries wrong or who couldn’t let you use your coupon. Everyone has a story and sometimes they just need someone to listen to it! Spread the love!!!!!!