(Reblog) How seminaries and the ordination process leave theologically “liberal” Christians behind

This article makes a good and true point, although the empathetic part of me suspects that evangelical candidates for ordination face a similar fear of rejection by their committees.

I’m becoming more and more convinced that mainline Protestant denominations are neither conservative/evangelical nor liberal/progressive in their theological orientation (much to the chagrin of conspiracy theorists on both sides), but are trying to hold both perspectives together under the umbrella of their true agenda: maintaining the survival of the institution.

Theologically, this means trying to occupy the Barthian-Niebuhrian middle ground that dissatisfies evangelicals and liberals alike.  Evangelicals fear that the denomination is pandering to political correctness at the expense of gospel truth.  Liberals fear that the denomination’s appeasement of cantankerous reactionaries is blunting the edge of prophetic witness.

My experience of the process left me with the sense that my committee and examiners just wanted to know that I was able to articulate that middle-ground perspective using the language of our denomination’s polity and historical confessions.

I think the main thrust of this article is true, but it could equally apply to our sisters and brothers on the evangelical end of the spectrum.

Reblogged from Crystal St. Marie Lewis:

“Many denominations require candidates to obtain a graduate degree involving work in the areas of theology and philosophy. In those graduate programs, professors spend countless hours training students to think outside the theological box, only for their ordination committees to demand that they put God (and their capacity for exploration) back inside the box. Seminaries are often free and open spaces where people are encouraged to draw their own conclusions about sacred matters. Yet, students endure rejection after the academic stage of their ordination processes–ironically for drawing unapproved conclusions.”

Click here to read the full article

Vancouver’s Best Kept Secret

Waking up early on a Monday to do lecture prep for my Ethics course.

I found this image on Facebook.  For me, it’s not only cute, it’s also a little nostalgic.  My pastor in Vancouver, Rev. Dr. Sylvia Cleland at West Point Grey Presbyterian Church, used to have this photo up on her office door.

That was the last church I attended where I was not either the pastor or the pastor’s spouse.

I often call it “Vancouver’s Best Kept Secret” for several reasons:

  • It’s the only Presbyterian church I knew of where Koreans and Anglos worshiped together (they have separate presbyteries and usually keep apart).

  • It’s the only church I knew of where students from Regent College and Vancouver School of Theology would worship and serve their internships together.  In spite of the fact that they are only two blocks away from each other, these two seminaries usually keep separate.  The Regent folks generally assume that the VST folks are godless heretics while the VST folks assume that the Regent folks are fundamentalist fanatics.  They’re both wrong.

  • The church’s small size made it possible for ministerial interns to actually do real ministry, like preaching, pastoral care, and education.  At the bigger, more popular churches in town, student interns would end up answering phones and making coffee.  We actually got to find out what being a pastor was really like.

So, if you’re thinking of going to seminary in Vancouver, BC (at Regent College or Vancouver School of Theology), check out West Point Grey Presbyterian Church at the corner of 11th & Trimble.  Thank me later.