Star Trek made me a moral person (reblog)

This is a reblog from Samantha Field, an author who has quickly become a new favorite of mine in the blogosphere. Samantha writes with a rare combination of personal vulnerability and razor-sharp insight. After you’ve read this one, I highly recommend perusing other articles on her site. Enjoy!

Star Trek, in many ways, is a modern morality play. There’s more nuance, more shades of grey, more complicated human realities, but what it does best is feature people with all their flaws and beauties struggling to make the world a better place. Sometimes, they fail. As Chakotay learns in “The Year of Hell,” sometimes even your best and purest motives are wrong. In Star Trek, though, winning is defined not by typical notions of success and wealth and power, but by understanding. When characters learn more about themselves– like Data learning about fear in Star Trek: Generations– or about other people, nations, planets, and species, that’s what the show considers a success.

Click here to read the full article.

Star Squeak…

This blog is normally reserved for serious theological discussion.  But everybody has to undo that top button every now and then.

Two things I love dearly…

They don’t belong together at all…

But I still love them both…

And, just so we’re not totally devoid of content, here’s a link to a great Sojourner’s article about our favorite bite-sized Pop-Squeak:

Top Ten Reasons Why I (Heart) Kristin Chenoweth

Elements of Worship: Service

This week’s sermon from First Pres, Boonville.  Part 3 in a series of 5.

The text is Matthew 16:21-28.

Click here to listen to this sermon at fpcboonville.org.

Star Trek's George Takei (Mr. Sulu). Image by Gage Skidmore.

Did you know that there’s a civil war going on in our country right now?  I’m serious.  There is.  It’s been happening for over thirty years.  Unlike the last Civil War, this one isn’t between the North and South.  You might be thinking, “He means the war between the political Right and the political Left.”  Nope.  Black and White?  Nope.  Haves and Have-nots?  Not even close.  Right now, I’m talking about the bitter divide that exists between Star Trek fans and Star Wars fans.  The geeks and nerds community is a house divided against itself.  My fellow Americans, this cannot be!

I feel so torn in this conflict.  The fight between Star Trek and Star Wars runs right through the center of my own heart.  I dream of one day being beamed aboard the starship Enterprise so that I too can “boldly go where no one has gone before.”  At the same time, I also fantasize about trained as a Jedi by Obi Wan Kenobi.  How can they ask me to choose sides between these two epic artifacts of science fiction lore?

Fortunately, there is one person out there who has issued a call for “Star Peace” and it’s none other than George Takei, the original Mr. Sulu on Star Trek.  He’s calling for a “Star Alliance” of fans from Star Trek and Star Wars who are willing to put aside their differences and fight the real threat to good science fiction: Twilight.  You may have seen the Twilight books and films being advertised in recent years.  For those who haven’t experienced it, Twilight, in George Takei’s own words, is all about “Vampires who sparkle and mope and go to high school.”  In Twilight, according to Takei, there is no “sense of heroism, camaraderie, and epic battle… There are no great stories, characters, or profound life lessons to be had… In Twilight, the only message that rings through loud and clear is: ‘Does my boyfriend like me?’”

Now, I don’t actually care if people like Twilight.  So why am I telling you this?  Why am I taking time out of my sermon to drag you down this wormhole into the darkest depths of the nerd kingdom?  Because I’m very intrigued by the way in which Mr. Takei has criticized Twilight.  Let me give it to you again in his words:

Gone is any sense of heroism, camaraderie, or epic battle.  In its place we have vampires that sparkle and mope and go to high school… there are no great stories, characters, or profound life lessons to be had in Twilight.  No.  In Twilight, the only message that rings through loud and clear is: ‘Does my boyfriend like me?’

What Mr. Takei is saying, in so many words, is that good stories are always bigger than the people in them.

As it is in science fiction, so it is in real life.  Imagine those who live entirely selfish lives with no connection to anyone or anything other than that which maximizes their own personal profit.  The thrill of financial stability lasts for a little while, but wears thin eventually.  Who can’t think of tabloid headlines depicting any number of celebrity scandals brought on by conspicuous consumption and wanton indulgence?  Despite its material benefits, I think most of us can agree that such a life does not sound ultimately appealing.  Something deep within us longs to be part of a bigger story than that of our own little lives.

We’ve been talking about the Elements of Worship these past few weeks at our church.  On the first week, we talked about the Word of God as an Element of Worship.  Last week we talked about Prayer.  If you missed either of those sermons, you can listen to them on our website at www.fpcboonville.org.  In coming weeks, we will discuss Sacrament and Relationship as Elements of Worship.  This week, we’re talking about Service as an Element of Worship.

“Service” is a word that we use a lot.  If you go out to a restaurant where the staff is friendly and the refills keep coming, you’re probably going to say, “Wow!  This place has really good service!”  And what will you do next?  You’ll probably leave a bigger tip.  Isn’t that interesting?  A waiter brings his whole self to work, welcomes customers with genuine personal warmth, and people just naturally respond with generosity.  Remember that point because it will become important later.  Here’s another example: When a person is a soldier or sailor in some branch of our country’s armed forces, we say that she is “in the service.”  In other words, she dedicates her whole self to the cause of national defense by risking her life in a combat zone.  We tend to respect that, don’t we?  A lot of people wear yellow ribbons that say, “Support the Troops.”

In the same way, when we talk about service as an Element of Worship, we’re talking about more than this one-hour-per-week ritual that we do on Sunday mornings in this building.  We’re talking about more than the cash we fork over in the collection plate.  We’re even talking about more than the time and energy that so many of you tirelessly volunteer for our various church projects during the year.  Just like that waiter or soldier, real service happens when you offer your whole self to something bigger than you.  Service, as an Element of Worship, is a self-offering.

As Christians, we see our self-offering as connected to and growing out of the self-offering of Jesus.  His life, death, and resurrection provide us with a lens through which we can come to understand what it means to give ourselves as an offering.

First, his life.  Jesus gave himself as an offering in two ways.  He offered himself to God and he offered himself to others.  These two ideas cannot be separated.  Jesus believed that God is Love, therefore you can’t love God with your whole heart, soul, mind, and strength without loving your neighbor as yourself.  If you try to do one without the other, you’re going to end up very confused about what love is.

Jesus’ commitment to love (in this dual sense) got him into trouble on more than one occasion.  He exposed the hypocrisy of the powers that be.  He threatened the security of religious and political authorities in ways that no terrorist ever could.  Leaders in the public and private sectors alike were so frightened by what Jesus stood for that they even temporarily put aside their mutual hatred for each other in a grand conspiracy to have him killed.

Under these circumstances, no one would have blamed Jesus for mounting a defensive strategy in order to ensure his own survival, but that’s not what he does.  It says in today’s reading from the gospel according to Matthew: “Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.”  Jesus walks straight into the belly of the beast, knowing full-well what the beast is about to do to him.

Jesus was not so caught up in his own ego that he wasn’t willing to offer himself.  He knew that his personal story was part of the universe’s bigger story.  Sure, he could pick up a sword and fight for his own survival, but he knew that survival isn’t everything.  His fellow Jews were fighting for their survival every day and, ironically, it was killing them.  “Those who live by the sword die by the sword,” he said.

So, instead of the path of survival, Jesus opted for the path of self-offering.  He lived his life of love as an offering to God and others.  When that love brought him into conflict with powerful forces that wanted to kill him, he walked the way of the cross and let them do their worst.  But that’s not the end of the story.

What happens next is the best part.  We celebrate it every year at Easter time.  The offering turned into a miracle.  Early in the morning, on the first day of the week, three women found an empty tomb.  And an angel asked them, “Why do you seek the living among the dead?  He is not here.  He is risen!”  This is where the big story really gets going.  Death itself starts to unravel like an ugly old sweater.  The powers that be were vanquished by the power of love.  Christians remember this event annually as our most sacred holiday.  We celebrate it weekly in order to remind ourselves of what we really believe in.  As Christians, we don’t believe in survival; we believe in resurrection.  That is the true meaning of service (self-offering) as an Element of Worship.  Jesus taught us that.

What does this look like for us?  That’s a great story about Jesus, but how can we live lives of self-offering and resurrection today?  Jesus said to his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it.”  The way of the cross is a path, not just for Jesus, but for all of us as well.  We who claim to follow him must decide whether we will choose survival (like the world) or resurrection (like Jesus).

When we choose to follow the way of the cross, we become part of a story that’s bigger than us.  We say that we are willing to jeopardize our survival for something more important.  It’s a dangerous move to make, but if we move in faith, we see miracles.  I once heard someone say that, until you find something worth dying for, you’re not really living.  Are we really living?  Are you?  What are you willing to die for?  What is this church willing to die for?  When we find an answer to that question, we’ll learn what resurrection is really all about.  Like George Takei was saying: there we will find heroism, camaraderie, and epic battles.  There there are great stories, characters, and profound life lessons to be had.

I heard a story this week from Rev. Marlin Lavanhar, the senior minister at All Souls’ Unitarian Church in Tulsa, OK.  He said their church made a rather controversial decision several years ago.  They decided to take all the money that came into the church through their collection plate (about $20,000 per year) and give it away.  People were scared because that’s a lot of money.  The church depended on that money for their operating costs.  But they decided it was the right thing to do, so they amended their budget and went for it.  In that first year, rather than the $20,000 that usually came in through the collection plate, they raised $150,000 and gave it all away.  Now, you might say, “That’s great, but it’s too bad that they couldn’t meet their budget.”  Actually, according to Marlin, they did meet their budget that year.  They even took in about 10% more than they needed.  “Generosity begets generosity,” Marlin said.  Remember what I said about the waiter?  When somebody serves from the heart and offers him/herself, aren’t you just naturally inclined to leave a bigger tip?  Generosity begets generosity.

Let’s find another example, maybe one that’s a little closer to home.  I’ve mentioned this already, but I can’t help bragging on you folks again.  You remember this past Christmas Eve, right?  We heard about a crisis in our community where the county government was cutting funding to daycare programs.  Hundreds of kids were being affected and some of the most reputable and affordable daycare agencies were in danger of closing.  And the elders of our church voted unanimously to take the collection from Christmas Eve, our single biggest worship service of the year, and send the whole thing to one of those struggling daycare agencies.  Did you know that, with what came in that night, our little country church was able to cut a check for $1,000 to Thea Bowman House?  We’ve never taken up a Christmas Eve collection that big!  Generosity begets generosity.  Did you know that there are people in the community who noticed what we did and decided to join our church because of it?  That’s resurrection in action.

One more story about you folks.  Last summer, controversy was in the air as New York state was making a decision about legalizing same-sex marriage.  I drove down to Albany that week and stood in the halls of the state capitol building.  I saw the crowds of people shouting and holding signs with Bible verses about hellfire and damnation.  During that time, our little church took a stand.  We stood up and said, “All God’s children are created equal: black or white, male or female, gay or straight.”  At a church supper only two weeks before that happened, one of our own long-time church members came out of the closet to us at a church supper.  He shared his story with us.  And I remember the first thing that anybody said, after a long silence, was, “Well, God don’t make no junk!”  Our church took a stand.  We made a statement that this is a welcoming church.  We told the world that this church is a place where the law of love trumps the letter of the law.

Sure, it was a controversial thing to do.  It still is.  Our survival instinct might tell us to keep quiet and not rock the boat, because we don’t want to lose church members to controversy.  But you all chose resurrection instead of survival.  Did you know that people in the community noticed what we did?  On the very next Sunday after the legislation passed in Albany, a news crew surprised us during our morning worship.  They had TV news cameras set up right here in the sanctuary.  People heard about our little country church and said, “What?  A church that accepts and welcomes gay and lesbian people?  A church that believes that God loves everybody?  We’ve got to check this out!”  In the past few months, families have driven in from as far away as Utica to visit our church.  We didn’t lose people by being controversial, we gained them!  That’s resurrection in action!

And let me tell you what: we’re going to keep doing it.  We’re going to open the doors of this church so wide that the whole world will know it’s welcome here.  There are a lot of churches in Boonville, but there’s not very many where people can go and know they’ll be loved and accepted no matter who they are.  But people know they’re welcome here.  This sermon is being played on the radio, so even more people will know after this week.  I know it’s controversial but I don’t care (and neither should you).  Just like Jesus, we are offering ourselves to God and our neighbors.  We are choosing resurrection over survival.

When we go downstairs after worship today, we’ll be hearing our annual reports from all our different church committees.  We’ll be voting on this year’s budget and deciding our thoughts together for 2012.  As you look at the paperwork and hear the reports, I want you to remember what service and self-offering are really all about.  I want to invite you to look past your ego-driven instinct for survival and look to your God-given faith in resurrection.  That, more than anything else, will make a difference for the future of our church.  Like George Takei was saying: here we will find heroism, camaraderie, and epic battles.  Here there are great stories, characters, and profound life lessons to be had.

Here is a video of George Takei’s call for Star Peace:

To Boldly Go Where No One Has Gone Before…

USS Enterprise NCC-1701-D

This week’s sermon from First Pres, Boonville.

Click here to listen to it at fpcboonville.org

The text is I Thessalonians 4:1-13.

“Space: the final frontier.  These are the voyages of the starship Enterprise.  Its continuing mission: to explore strange new worlds, to seek out new life and new civilizations, to boldly go where no one has gone before.”

These words were a mantra to me during my childhood.  For those who might not recognize them, they come from the opening credits of the TV show Star Trek.  And every Saturday night at seven, I could be found in the living room with our family television set tuned to channel 12.  And for the next hour, I would be transported (“beamed up”, if you will) into the 24th century and onto the bridge of the USS Enterprise, where Captain Picard would be my guide as we faced crises of galactic importance (but none so complicated that they couldn’t be resolved by the end of the hour).  This weekly ritual was like a Sabbath to me.  Star Trek gave me comfort and it gave me hope.  It restored my faith in the power of the human spirit.

One of my favorite things about Star Trek is its constant theme of exploration.  The crew of the starship Enterprise spent a lot of time in distant and uncharted regions of the galaxy.  They existed on the growing edge of human experience that led to new discoveries and new insights.  Something about that spoke to me.  At ten years old, I knew that was how I wanted to live my life.

Initially, my hunger to explore was directed outward to the stars.  I wanted to travel into outer space.  To be honest, I still do.  Whenever humans get around to colonizing Mars, I figure they’ll eventually need pastors up there.  And you know what?  I’d put in for that call!  I’m just sayin’…

In the meantime, I’ve turned my attention to exploring the “inner space” of spirituality.  The territory is different, but that drive to explore is the same.  I still want to “boldly go where no one has gone before.”  That’s what motivates me to keep going and keep growing as a human being.  I can’t say that I’ve ever explored completely new ground for humanity, but I’m constantly discovering plenty of territory out there that’s new to me.  It’s exciting and I love it.

Some of us explore because we want to.  Others explore because they have to.  One of my hardest moments as a pastor came last year when my wife and I co-officiated at a funeral for a baby.  In that moment, every bit of conventional wisdom, biblical scholarship, and theological understanding went right out the window.  We were forced to explore completely new territory.  It wasn’t fun or exciting but we had to go there because the parents of that little girl were depending on us.  We had no answers for them.  There is no bumper sticker slogan in the world that will make that kind of pain easier to deal with.  So, we were forced to explore new territory.

As hard as it was for us, it was a million times harder for the parents.  They said it felt like they had been initiated into a club that no one wants to be a member of.  They would have given anything to be anywhere else in that moment.  That kind of exploration is nothing but torture.

That’s the kind of exploration the Thessalonian Christians were forced into in today’s scripture reading.  We’ve been learning a lot about the Thessalonian church during these past few weeks.  They were a dynamic, loving, and spiritually vibrant church.  When the apostle Paul came through town as a missionary, these folks were particularly and remarkably open to what he had to say.  Their reputation as people of faith had spread all over the region.  But they also had some hard questions that they were struggling with.

You see, a big part of Paul’s message had to do with the return of Christ.  When he preached, he made it sound like Jesus might be coming back as soon as next Thursday, certainly within the lifetimes of his audience members!  From what we can tell, it seems like Paul himself truly believed that was the case.  He wasn’t trying to pull the wool over anyone’s eyes.

The problem came as time went by.  Jesus was nowhere to be seen.  What happened?  Did they miss it?  Was Paul wrong?  The point when they got really REALLY nervous is when people in their community started dying.  What would happen to them?  If they weren’t here when Jesus got back, would they be lost forever?  The Christian church never had to ask these kinds of questions before.  They didn’t have any answers to fit the mold.  What were they supposed to do now?

It was a moment of necessary spiritual exploration.  They were asking questions that no one had thought to ask before.  What will happen to our deceased Christian friends?  What will happen to us if Jesus doesn’t return during our lifetime?

It must have been a difficult moment for Paul as a pastor.  He had taught his flock in the best way he knew how.  Had all of that ministry been in vain?  Was there any hope left?  Paul was forced into some pretty heavy-duty spiritual exploration.

He begins with the assumption that there is hope.  He may not know much else, but he believes that God in Christ can be trusted.  That’s number one.  Next, he thought about what he already knew he believed.  In verse 14, he talked about how they already believed that “Jesus died and rose again”.  To him, this meant that the dead are not beyond God’s care.  Inspired by further reflection and a powerful visionary experience, Paul presented the Thessalonian Christians with an image of “meet[ing] the Lord in the air.”  In other words, Paul was saying that there is a place (i.e. “in the air”) where heaven and earth come together.  In this place, we have communion with Christ, each other, and all of those who have died before us.  They are not gone.  We will be together again.

Paul gives the Thessalonians this inspirational exploration as a source of strength and encouragement.  It’s something to hold onto in dark and uncertain times so that they might also hold onto hope.  It’s a mental image that arises out of questions they’ve never had to ask before.  In one sense, it represented a shift away from what they had initially been taught.  Jesus might not physically return within their chronological lifetime.  On the other hand, it points to much deeper truths that do not change.  Hope does not change.  God’s faithfulness does not change.  God’s love, which is stronger than death itself, does not change.

In the same way, we who live in the 21st century are forced into constant exploration.  Society around us is changing on a scale and at a rate that is heretofore unknown in the history of our species.  We are asking questions that have never been asked before.  What are appropriate Christian responses to evolution, human cloning, or same-sex marriage?  There are many people of faith who claim to know the answers already, but the reality is that those are questions that Jesus and Paul never had to ask in the time and place in which they lived.  It is left to us to faithfully explore these questions and try to answer them in a way that affirms those things that don’t change: God is faithful.  There is hope.  God loves you.

We’re probably going to disagree with one another in the answers we come up with.  That’s okay.  It’s all part of the process of exploration.  It’s a lot of trial and error.  In fact, I think we’re more likely to get at the (capital T) Truth if we go ahead and assume that each of us is probably going to get the answers wrong somewhere along the line.  Remembering that will keep us humble.

There is a wonderful hymn that is not in our hymnal.  It was written in the 1850s by a man named George Rawson who based the words off of the last sermon preached to the Plymouth Rock pilgrims before they left Europe for the New World.  It goes like this:

“We limit not the truth of God to our poor reach of mind —
By notions of our day and sect — crude partial and confined
No, let a new and better hope within our hearts be stirred
For God hath yet more light and truth to break forth from the Word.”

So, go out from this place today and back into the final frontier.  Remember your continuing mission: to explore this strange new world, to seek out new light and new revelations, to boldly go where no one has gone before!  Remember, above all else, those truths that don’t change: God is faithful.  There is hope.  God loves you.