Another treat for the anniversary of ‘I Have A Dream’. This is one of my favorite preachers, Rev. Tamara Lebak, Associate Minister at All Souls Unitarian Church in Tulsa, Oklahoma. If you only listen to one sermon today, make it Dr. King’s, but if you listen to two, make this the next one.
Here is an article from UU World magazine about a new friend of mine.
Ron is the director of the Unitarian Universalist Christian Fellowship. His ministry in Turley, Oklahoma bears some resemblance to our community vision at St. James Mission in Utica. I’m getting to know Ron via Facebook and had one phone conversation with him. A lovely guy committed to a unique ministry. This article is a couple of years old, but that doesn’t diminish its fabulous-ness in the least.
From the article:
Robinson, who identifies himself as a Unitarian Universalist Christian, and who is executive director of the UU Christian Fellowship, a denominational organization of UU Christians, said that in Turley he presents “classic Universalist Christianity.” He added, “It’s definitely a liberation theology—the three ‘R’s: relocating to where people are struggling, redistribution of goods and justice, and reconciliation. We do the first two pretty well and we need to be a lot better at the third.”
He said the Unitarian part of Unitarian Universalism “doesn’t fit as well culturally with what we’re trying to do because people here identify it more with wealth and education. Universalism gives us our best connection.” He added that when people in Turley press him whether he is Christian, he says, “‘Yes, but you don’t have to be a Christian to be in our church.’ Then if people have more questions, I talk about following Jesus and ‘deeds, not creeds.’ People get that. If they ask, ‘Do you believe in heaven and hell?’ I respond, ‘I trust God’s love is for all time. The details we don’t know. You’re free to believe in heaven and stay and work with us.’”
Could a church become missional in a place like Turley without a Christian persona? Robinson believes it could. “A lot of the missional churches are not claiming Christianity today because of the ways it has been identified as bigoted, boring, critical, or irrelevant, and so many churches are now casting their faith in terms like ‘following Jesus’ rather than connecting to an institutional church. I think that question about whether you’re Christian, particularly for the younger generation, is becoming less important. Having said that, I do think that what you do have to have is a sense of the transcendent—a belief in something beyond yourself even if you only name it the human spirit.”
The liberal church brings a needed perspective to missional work, he noted, by its affirmation of diverse religions, sexual orientations, genders, and ethnicities. “That means we can channel our energies not into opposing these issues, but into the creation of relationships and communities of all kinds that reflect core progressive values.”
This week’s sermon from First Pres, Boonville. Part 3 in a series of 5.
Click here to listen to this sermon at fpcboonville.org.
Did you know that there’s a civil war going on in our country right now? I’m serious. There is. It’s been happening for over thirty years. Unlike the last Civil War, this one isn’t between the North and South. You might be thinking, “He means the war between the political Right and the political Left.” Nope. Black and White? Nope. Haves and Have-nots? Not even close. Right now, I’m talking about the bitter divide that exists between Star Trek fans and Star Wars fans. The geeks and nerds community is a house divided against itself. My fellow Americans, this cannot be!
I feel so torn in this conflict. The fight between Star Trek and Star Wars runs right through the center of my own heart. I dream of one day being beamed aboard the starship Enterprise so that I too can “boldly go where no one has gone before.” At the same time, I also fantasize about trained as a Jedi by Obi Wan Kenobi. How can they ask me to choose sides between these two epic artifacts of science fiction lore?
Fortunately, there is one person out there who has issued a call for “Star Peace” and it’s none other than George Takei, the original Mr. Sulu on Star Trek. He’s calling for a “Star Alliance” of fans from Star Trek and Star Wars who are willing to put aside their differences and fight the real threat to good science fiction: Twilight. You may have seen the Twilight books and films being advertised in recent years. For those who haven’t experienced it, Twilight, in George Takei’s own words, is all about “Vampires who sparkle and mope and go to high school.” In Twilight, according to Takei, there is no “sense of heroism, camaraderie, and epic battle… There are no great stories, characters, or profound life lessons to be had… In Twilight, the only message that rings through loud and clear is: ‘Does my boyfriend like me?’”
Now, I don’t actually care if people like Twilight. So why am I telling you this? Why am I taking time out of my sermon to drag you down this wormhole into the darkest depths of the nerd kingdom? Because I’m very intrigued by the way in which Mr. Takei has criticized Twilight. Let me give it to you again in his words:
Gone is any sense of heroism, camaraderie, or epic battle. In its place we have vampires that sparkle and mope and go to high school… there are no great stories, characters, or profound life lessons to be had in Twilight. No. In Twilight, the only message that rings through loud and clear is: ‘Does my boyfriend like me?’
What Mr. Takei is saying, in so many words, is that good stories are always bigger than the people in them.
As it is in science fiction, so it is in real life. Imagine those who live entirely selfish lives with no connection to anyone or anything other than that which maximizes their own personal profit. The thrill of financial stability lasts for a little while, but wears thin eventually. Who can’t think of tabloid headlines depicting any number of celebrity scandals brought on by conspicuous consumption and wanton indulgence? Despite its material benefits, I think most of us can agree that such a life does not sound ultimately appealing. Something deep within us longs to be part of a bigger story than that of our own little lives.
We’ve been talking about the Elements of Worship these past few weeks at our church. On the first week, we talked about the Word of God as an Element of Worship. Last week we talked about Prayer. If you missed either of those sermons, you can listen to them on our website at www.fpcboonville.org. In coming weeks, we will discuss Sacrament and Relationship as Elements of Worship. This week, we’re talking about Service as an Element of Worship.
“Service” is a word that we use a lot. If you go out to a restaurant where the staff is friendly and the refills keep coming, you’re probably going to say, “Wow! This place has really good service!” And what will you do next? You’ll probably leave a bigger tip. Isn’t that interesting? A waiter brings his whole self to work, welcomes customers with genuine personal warmth, and people just naturally respond with generosity. Remember that point because it will become important later. Here’s another example: When a person is a soldier or sailor in some branch of our country’s armed forces, we say that she is “in the service.” In other words, she dedicates her whole self to the cause of national defense by risking her life in a combat zone. We tend to respect that, don’t we? A lot of people wear yellow ribbons that say, “Support the Troops.”
In the same way, when we talk about service as an Element of Worship, we’re talking about more than this one-hour-per-week ritual that we do on Sunday mornings in this building. We’re talking about more than the cash we fork over in the collection plate. We’re even talking about more than the time and energy that so many of you tirelessly volunteer for our various church projects during the year. Just like that waiter or soldier, real service happens when you offer your whole self to something bigger than you. Service, as an Element of Worship, is a self-offering.
As Christians, we see our self-offering as connected to and growing out of the self-offering of Jesus. His life, death, and resurrection provide us with a lens through which we can come to understand what it means to give ourselves as an offering.
First, his life. Jesus gave himself as an offering in two ways. He offered himself to God and he offered himself to others. These two ideas cannot be separated. Jesus believed that God is Love, therefore you can’t love God with your whole heart, soul, mind, and strength without loving your neighbor as yourself. If you try to do one without the other, you’re going to end up very confused about what love is.
Jesus’ commitment to love (in this dual sense) got him into trouble on more than one occasion. He exposed the hypocrisy of the powers that be. He threatened the security of religious and political authorities in ways that no terrorist ever could. Leaders in the public and private sectors alike were so frightened by what Jesus stood for that they even temporarily put aside their mutual hatred for each other in a grand conspiracy to have him killed.
Under these circumstances, no one would have blamed Jesus for mounting a defensive strategy in order to ensure his own survival, but that’s not what he does. It says in today’s reading from the gospel according to Matthew: “Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.” Jesus walks straight into the belly of the beast, knowing full-well what the beast is about to do to him.
Jesus was not so caught up in his own ego that he wasn’t willing to offer himself. He knew that his personal story was part of the universe’s bigger story. Sure, he could pick up a sword and fight for his own survival, but he knew that survival isn’t everything. His fellow Jews were fighting for their survival every day and, ironically, it was killing them. “Those who live by the sword die by the sword,” he said.
So, instead of the path of survival, Jesus opted for the path of self-offering. He lived his life of love as an offering to God and others. When that love brought him into conflict with powerful forces that wanted to kill him, he walked the way of the cross and let them do their worst. But that’s not the end of the story.
What happens next is the best part. We celebrate it every year at Easter time. The offering turned into a miracle. Early in the morning, on the first day of the week, three women found an empty tomb. And an angel asked them, “Why do you seek the living among the dead? He is not here. He is risen!” This is where the big story really gets going. Death itself starts to unravel like an ugly old sweater. The powers that be were vanquished by the power of love. Christians remember this event annually as our most sacred holiday. We celebrate it weekly in order to remind ourselves of what we really believe in. As Christians, we don’t believe in survival; we believe in resurrection. That is the true meaning of service (self-offering) as an Element of Worship. Jesus taught us that.
What does this look like for us? That’s a great story about Jesus, but how can we live lives of self-offering and resurrection today? Jesus said to his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it.” The way of the cross is a path, not just for Jesus, but for all of us as well. We who claim to follow him must decide whether we will choose survival (like the world) or resurrection (like Jesus).
When we choose to follow the way of the cross, we become part of a story that’s bigger than us. We say that we are willing to jeopardize our survival for something more important. It’s a dangerous move to make, but if we move in faith, we see miracles. I once heard someone say that, until you find something worth dying for, you’re not really living. Are we really living? Are you? What are you willing to die for? What is this church willing to die for? When we find an answer to that question, we’ll learn what resurrection is really all about. Like George Takei was saying: there we will find heroism, camaraderie, and epic battles. There there are great stories, characters, and profound life lessons to be had.
I heard a story this week from Rev. Marlin Lavanhar, the senior minister at All Souls’ Unitarian Church in Tulsa, OK. He said their church made a rather controversial decision several years ago. They decided to take all the money that came into the church through their collection plate (about $20,000 per year) and give it away. People were scared because that’s a lot of money. The church depended on that money for their operating costs. But they decided it was the right thing to do, so they amended their budget and went for it. In that first year, rather than the $20,000 that usually came in through the collection plate, they raised $150,000 and gave it all away. Now, you might say, “That’s great, but it’s too bad that they couldn’t meet their budget.” Actually, according to Marlin, they did meet their budget that year. They even took in about 10% more than they needed. “Generosity begets generosity,” Marlin said. Remember what I said about the waiter? When somebody serves from the heart and offers him/herself, aren’t you just naturally inclined to leave a bigger tip? Generosity begets generosity.
Let’s find another example, maybe one that’s a little closer to home. I’ve mentioned this already, but I can’t help bragging on you folks again. You remember this past Christmas Eve, right? We heard about a crisis in our community where the county government was cutting funding to daycare programs. Hundreds of kids were being affected and some of the most reputable and affordable daycare agencies were in danger of closing. And the elders of our church voted unanimously to take the collection from Christmas Eve, our single biggest worship service of the year, and send the whole thing to one of those struggling daycare agencies. Did you know that, with what came in that night, our little country church was able to cut a check for $1,000 to Thea Bowman House? We’ve never taken up a Christmas Eve collection that big! Generosity begets generosity. Did you know that there are people in the community who noticed what we did and decided to join our church because of it? That’s resurrection in action.
One more story about you folks. Last summer, controversy was in the air as New York state was making a decision about legalizing same-sex marriage. I drove down to Albany that week and stood in the halls of the state capitol building. I saw the crowds of people shouting and holding signs with Bible verses about hellfire and damnation. During that time, our little church took a stand. We stood up and said, “All God’s children are created equal: black or white, male or female, gay or straight.” At a church supper only two weeks before that happened, one of our own long-time church members came out of the closet to us at a church supper. He shared his story with us. And I remember the first thing that anybody said, after a long silence, was, “Well, God don’t make no junk!” Our church took a stand. We made a statement that this is a welcoming church. We told the world that this church is a place where the law of love trumps the letter of the law.
Sure, it was a controversial thing to do. It still is. Our survival instinct might tell us to keep quiet and not rock the boat, because we don’t want to lose church members to controversy. But you all chose resurrection instead of survival. Did you know that people in the community noticed what we did? On the very next Sunday after the legislation passed in Albany, a news crew surprised us during our morning worship. They had TV news cameras set up right here in the sanctuary. People heard about our little country church and said, “What? A church that accepts and welcomes gay and lesbian people? A church that believes that God loves everybody? We’ve got to check this out!” In the past few months, families have driven in from as far away as Utica to visit our church. We didn’t lose people by being controversial, we gained them! That’s resurrection in action!
And let me tell you what: we’re going to keep doing it. We’re going to open the doors of this church so wide that the whole world will know it’s welcome here. There are a lot of churches in Boonville, but there’s not very many where people can go and know they’ll be loved and accepted no matter who they are. But people know they’re welcome here. This sermon is being played on the radio, so even more people will know after this week. I know it’s controversial but I don’t care (and neither should you). Just like Jesus, we are offering ourselves to God and our neighbors. We are choosing resurrection over survival.
When we go downstairs after worship today, we’ll be hearing our annual reports from all our different church committees. We’ll be voting on this year’s budget and deciding our thoughts together for 2012. As you look at the paperwork and hear the reports, I want you to remember what service and self-offering are really all about. I want to invite you to look past your ego-driven instinct for survival and look to your God-given faith in resurrection. That, more than anything else, will make a difference for the future of our church. Like George Takei was saying: here we will find heroism, camaraderie, and epic battles. Here there are great stories, characters, and profound life lessons to be had.
Here is a video of George Takei’s call for Star Peace:
Hopping Hadrian's Wall 