As many of you superfriends and blogofans already know, my personal spiritual journey is one of constant searching for alternatives to the Bad Old Good News that is typically propagated by most traditional expressions of western Christianity (i.e. Roman Catholicism and Fundamentalist Protestantism).
One of the stops on this journey was with my former roommate from seminary (If you thought of Dark Helmet as soon as I said “former roommate,” you get 3 extra points).
Aaron Blue is the founder and Director of the Charis Project, an outreach organization that supports holistic and sustainable community development through orphanages in Thailand. Click the link above to learn more and support it.
While Aaron’s ecclesiastical roots lie in the early Vineyard movement, his is a theology that defies categorization. What made me gravitate toward him in seminary is the fact that he doesn’t seem to live by the same rules that everyone else does. A rather Christlike quality, if you ask me. Aaron would describe himself as follows: “While everyone else is trying to win the Superbowl, I’m questioning the validity of the NFL.”
Aaron’s journey has taken him in some interesting directions. We disagree on a lot, but that’s okay with us because we both believe that dogmatic conformity is probably the single worst criterion for evaluating the quality of one’s spirituality.
He keeps a blog of signposts from his metaphysical travels:
In Search of a Shameless Gospel
I recommend starting with this post:
Running from a Shameful Gospel – Part 1
This post is particularly reminiscent of conversations that Aaron and I were having about this time seven years ago. Those conversations played a big part in helping me talk about the Bad Old Good News in terms that are as ridiculous as the theology itself. Here’s how I like to say it:
The Bad Old Good News
You were such a horrible person that God had to torture and murder the only person in the world who didn’t deserve it. If you don’t think this is the best idea ever, God will torture you forever along with most of the rest of the human race.
Another favorite rendition:
Telepathically tell the zombie that he’s your master and you get to live forever.
That kind of “good news” is neither good nor news. It’s either silly, offensive, or both. Aaron and I both set off on our separate quests for a better Gospel. The journey has led us in very different directions, but we continue to share notes.

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The traditional view of the gospel (which is how one views the substitutionary theory of atonement) is not conservative enough! This account, written by the British Roman Catholic theologian James Alison (as influenced by Bishop N.T. Wright), impacted me tremendously. http://www.jamesalison.co.uk/texts/eng11.html
I’m a big admirer of Alison and Wright. Alison’s treatment of the Joseph narrative at the beginning of ‘Faith Beyond Resentment’ blew my mind. He also pulls heavily from Rene Girard’s theory of mimetic violence, which has been making serious waves among atonement theologians.
Thanks Barrett, you remind me that if one can penetrate my asshole outer crust they will find a closet sociopath bent on global revolution….but in a good way